Constantine And Christianity Essay

This in turn resulted in a mutual dependency which allowed and maintained control of the people.The essay begins with an introduction to the subject and a description of the circumstances of Constantine’s rise to power.

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Circumstances changed dramatically, however, during Constantine’s reign. [tags: Christianity, Roman Empire, Constantine I] - Constantine I (February 27, 280 C. E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A. This was the lack of agreement between different Christian groups about some of the core beliefs of their religion.The gain, loss and exchange of power are analyzed from both church and government perspectives-simple timeline to aid the reader in understanding the progression of the church-state relationship.Keywords: Constantine’s conversion, Church/State relations, Government Policy, Church Councils, The Edict of Milan.Constantine was born on February 27th around 272; his birthplace was the town of Naissus in the Roman province of Illyria.His parents were Flavius Constantine and his wife Helena. E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” .This is followed by a discussion of Constantine’s Christian conversion, the motives behind it, and the implications of those motives.Next, an account of Constantine’s most important pro-Christian legislation is presented, with an analysis of its effects on church and empire.The focus shifts to his policy development in regard to involvement in church affairs, concentrating on the two major church councils of Arles and Nicaea.Finally the long term results of Constantine’s policies are discussed.The difference between Constantine’s vs Paul’s Christianity is that Constantine’s approach seems to have developed Doctrinally and organizationally.Reilly states, “and enforcing a uniform dogma that transformed the church from marginalized cult to protest to prominence in the governance of the empire” (247).